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    Thursday, December 31, 2009

    Eight Supreme Ones of the Hinayana Sangha (Shrvakas and Pratyekabuddhas)

    In many Buddhist temples you will find on either side of the Buddha image, the statues of two monks. Their robes are draped over one shoulder and they stand in the attitude of reverence, with joined palms. Quite often there are a few flowers at their feet, laid there by some pious devotee.

    If you ask who they are, you will be told that they are the Enlightened One's two Chief Disciples, the Arahats Shariputra and Maha Moggallana. They stand in the positions they occupied in life. Shariputra on the Buddha's right, Maha Moggallana on his left. When the great stupa at Sanchi was opened up in the middle of the last century, the relic chamber was found to contain two stone receptacles; the one to the north held the body relics of Maha Moggallana, while that on the south enclosed those of Shariputra.

    1. Shariputra

    Sariputra (Sanskrit) or Sariputta (Pali) was one of two principal disciples of the Buddha. He became an Arhat renowned for his wisdom and is depicted in the Theravada tradition as one of the most important disciples of the Buddha. Sariputra came from a Brahmin family and had already embarked on life as a spiritual ascetic when he encountered the teachings of the Buddha. Shariputra had a close friend Mahamaudgalyayana (Pali: Mahāmoggallāna), another wandering ascetic. They both renounced the world on the same day and became disciples of the skeptic philosopher Sanjaya Belatthiputta before converting to Buddhism.

    While depictions of Shariputra in the Pali Canon are uniformly positive, showing Sariputra as a wise and powerful arhat, second only to the Buddha, his depiction in Mahayana sources has often been much less flattering. In the Vimalakirtinirdesa-sutra and the Lotus Sutra, Shariputra is depicted as the voice of the Hinayana or shravaka tradition, which is presented in Mahayana sutras as a 'less sophisticated' teaching. In these sutras, Shariputra is unable to readily grasp the Mahayana doctrines presented by Vimalakirti and others, and is rebuked or defeated in debate by a number of interlocutors, including a female deity who frustrates Shariputra’s 'Hinayana' assumptions regarding gender and form.


    2. Maudgalyayana

    Maudgalyayana (Pali: Moggallāna), also known as Mahamaudgalyayana or Mahamoggallāna, was one of the Buddha Shakyamuni's closest disciples. A contemporary of famous arhats such as Subhuti, Shariputra, and Mahakasyapa, he is considered the second of the two foremost disciples of the Buddha, together with Shariputra.

    Maudgalyayana was most accomplished of all the Buddha's disciples in various supernatural powers. These abilities included being able to use mind-reading for such things as detecting lies from truths, transporting himself from his body into the various realms of existence, speaking with ghosts and gods. He was also able to do things like walking through walls, walking on water, flying through the air, and moving with a speed comparable to the speed of light.


    3.  Ananda, Skt. “Bliss”

    Ananda was the first cousin of the Buddha, and was devoted to him. In the twentieth year of the Buddha's ministry, he became his personal attendant, accompanying him on most of his wanderings and taking the part of interlocutor in many of the recorded dialogue.

    Because he attended the Buddha personally and often traveled with him, Ananda overheard and memorized many of the discourses the Buddha delivered to various audiences. Therefore, he is often called the disciple of the Buddha who "heard much". At the First Buddhist Council, convened shortly after the Buddha died, Ananda was called upon to recite many of the discourses that later became the Sutta Pitaka of the Pali Canon.

    eight close sons of the Mahayana Assembly, pt.3

    7. Samantabhadra.

    Samantabhadra is the Bodhisattva who symbolizes the practices of the Bodhisattva. His vows and practices exemplify the ideal course of conduct to the aspiring Buddhist and duplicated by each aspirant, (who really is Samantabhadra) are as follows:

    1. Honor all Buddhas.
    2. Praise the Tathagatas.
    3. Make offerings to all Buddhas.
    4. Confess all past transgressions of the Law.
    5. Rejoice in the virtues and happiness of others.
    6. Request the Buddha to teach the Dharma.
    7. Request the Buddha to dwell in the world.
    8. Follow the Dharma.
    9. Always to benefit other beings.
    10. Turn over one's own accumulated merit to others.

    Samantabhadra Bodhisattva is believed by many Chinese Buddhists to reside on Mt. Omei in western China.  He is also Closely associated with the "King of Prayers" which summarize his ten-fold asspiration.

    8.  Manjushri  (tib. 'jam dpal dbyangs).

    Manjushri is the personification of the perfection of transcendent knowledge.

    When the primordial Buddha Vairochana vowed to emanate throughout the universe as the princely and ever-youthful, bodhisattva of Wisdom, his purpose was to lead beings in an inquiry whereby they could discover the true nature of reality.  For that reason, he is usually depicted displaying the two tools essential to that investigation: in his right hand he wields the double-edged sword of logic or analytic discrimination and in his left, the Prajnaparamita Sutra, the text of the teaching on Emptiness.

    Manjushri’s sword of discriminating wisdom is tipped with flames to show that it severs all notions of duality.  It can cut away delusion, aversion and longing, to reveal understanding, equanimity and compassion.

    Manjushri is either seated on a lion throne or on an elephant. Both animals are associated with a fully enlightened Buddha.