45. Ekajati (Tibetan: ral chig ma)
The name Ekajati literally means "one whose hair is arranged in single braid." Ekajati is most often portrayed as a ferocious goddess, her awesomeness being emphasized by the pronounced and only eye in the center of the forehead.
Ekajati is also known as Ugra-Tara, 'ugra,' meaning wrathful in Sanskrit. She is believed to be the most powerful goddess in the Vajrayana pantheon, and merely listening to the chants of her mantra destroys all obstacles. From her mouth, a single fang protrudes. She has only one drooping breast hanging down chest, and her hips are covered with a tiger-skin. A long necklace of severed human heads adorns her body.
In her right hand she waves an impaled and upright human corpse. A female wolf is sometimes portrayed as her messenger. Ekajati stands in the 'pratyalidha' or warrior pose (familiar to those who have practiced Hatha Yoga). She also functions as guardian of mantras - preventing them from being disclosed to those unworthy to use them, and ensuring that those who have been empowered to use them do so for appropriate purposes. She guards mantras in a more general sense as well by preventing them from losing their power and efficacy or from being lost altogether.
A protector of the Dzogchen teachings who was bound under oath by Guru Padmasambhava. He is depicted riding upon a goat (snow lion?) and wearing a wide-brimmed hat.
47. Lhamo Ngen Nema ?
47. Lhamo Ngen Nema ?
A female deity associated with a system of mirror divination (in the west referred to as “skrying”)
Mirror Divination is known as "Ta" in Tibetan. Ta means, "that which is coming forward very clearly." Mirror divination uses a mirror (usually made of brass, silver or glass) to reflect back to the seer images or words in response to a question. In order to be able to 'see' in the mirror, one needs to have 'special eyes' which are either inherited from one's parents, or is a natural talent carried over from one's previous lives. After many intensive retreats under the guidance of a qualified master, these natural abilities are further developed and refined.
There are three levels of mirror divination. First, one develops the ability to see shapes, colors and images the mirror. A text must be consulted to interpret the meaning of these signs. This is the most common form of mirror divination used today. With further development, one begins to see letters, words and complete sentences on the surface of the mirror. The practitioner writes down the words verbatim, and gives this message to the questioner. Finally, there is no need for the mirror. The practitioner automatically 'knows' what the questions are and the answers arise spontaneously in his/her mind.